Events & News Archive
Christian Perspective on the General Elections
Once again, the tiny island of Singapore would soon be electing its leaders to govern the nation for the next 5 years. The 2020 General Elections has been announced, and Singaporeans would be casting their votes for these parliamentary leaders on 10 July 2020, our Polling Day. It is without doubt a most important event in our country—the well-being of Singapore is dependent on the quality of its leadership at all levels and in all segments of our society, beginning with the top, notwithstanding the fact that all blessings ultimately come from God.
Christians are reminded from Scripture that all civil authorities, including those in the government, are appointed by God. The apostle Paul says in Romans 13:1, "For there is no authority except from God, and those that exist have been instituted by God." The point to note here is that even the secular authorities are set in place by the will of God. Nebuchadnezzar, the king of Babylon (c. 605–562 B.C.), echoes this when he says, "The Most High rules the kingdom of men and gives it to whom he will and sets over it the lowliest of men" (Daniel 4:17). Nebuchadnezzar was a pagan king and, according to the Bible, even he acknowledged that God gave him the right to rule.
The representative nature of our parliamentary system coheres especially well with our Reformed tradition of electing leaders, whether ecclesial or political. In fact, it has been argued by some that the modern parliamentary model (with its system of representative leadership) was patterned after the form of church governance that arose from the Reformed tradition, of which the Presbyterian Church is a part. In such a framework, the will of God for leaders is expressed through the collective votes of the people. This is true of the church; it is also true of the secular society, since civil authorities are ordained by God. For this reason, it is a Christian duty for followers of Jesus, as well as a civic responsibility, to vote conscientiously for those who are standing for elections, whichever political party they belong to. Their prayerful vote becomes God's instrument for the selection of leaders, albeit in a non-ecclesial context.
Furthermore, the well-known scholar on John Calvin's teachings, John T. McNeill, once wrote that since governments make decisions that affect the Christian community, Christians are to be concerned for the affairs of civil government.1 It is true that John Calvin, following the teachings of Augustine in The City of God, sees a clear distinction between church and state. It is the mission of the church to carry out the prerogatives of the gospel of Jesus Christ, and the duty of civil authorities to govern justly and wisely, so that there is peace and order in society. Church and politics operate in different spheres, and this demarcation must be recognised. One implication here is that the church should avoid being identified with any political party.
However, it is also true that John Calvin believes in the sovereignty of God in all dimensions of human life, and was himself immensely active in social and political issues. It can even be said that his theology was partially forged out of his social and political engagement.2 My identity as a Christian and my role as a citizen are interrelated. As citizens of the nation, the church and its members have a compelling prerogative to contribute to the well-being of their society or country. The lowest denominator for them is, to the best of their godly discernment, to elect political leaders who would serve well.
Therefore, as fellow Singaporeans and residents, let us unite in prayer for the upcoming General Elections, that God would put in place the kind of leaders who would serve the people conscientiously—those who can lead with wisdom and a clear conscience, and who would place the well-being of the country above personal or even party interests. Those who cast their votes to nominate these leaders should do so with God-centred wisdom. Each one must decide which candidate can better serve his/her constituency and the country at large.
In this regard, allow me to offer a few points to assist us in this endeavour, when we pray for the nation and decide on our choice of leaders. There are a few questions that we need to ask:
This list of qualities is by no means exhaustive. We have not discussed the competencies of candidates, their communication and interpersonal skills, intellect, viewpoints, and so on. These would also contribute to the overall effectiveness of a leader. What we have sought to do, rather, is to highlight the fundamental qualities that lead to good and caring leadership.
Admittedly, we only get to hear or read about many of the candidates through the news and other mass media close to the elections. We do not have the luxury of observing their character or competence over any length of time. This is where careful discernment in understanding whatever is said or heard becomes especially important in making our decisions. The responsibility is on us to follow the news and be aware that there are bias and influences in each media. We should pray for fairness and opportunity for the different voices to be heard, in the spirit of the parliamentary system.
Finally, when we come to the point where all is said and done, and the elections are over and the choices have been made, let us not forget that we remain as one nation. If the sovereignty of God extends to the leaders who are chosen through the collective votes of the people, notwithstanding in a secular context, we should also be acquiesced in the knowledge that the will of God has been made evident. The apostle Paul, after telling the Christians in Rome that governments are instituted by God (Romans 13:1), goes on to tell them to pay their taxes, and to respect their authority (Romans 13:7). The only time when the Christian would disobey the civil authorities is when these rulers set themselves up in opposition to God, as mentioned in the book of Revelation (Revelation 13:7-8; 20:4).
May the Lord bless his people as we carry out our civil responsibilities for the good of
the nation, in response to his injunction to be salt and light to the world. Amen.
1. McNeill, John T. "John Calvin on Civil Government." Journal of Presbyterian History (1962-1985), vol. 42, no. 2, 1964, pp. 71–91.
2. See, for example, Ng, Kam Weng. "Calvin and Calvinism: Issues in the Development of Reformed Theology." AICS Occasional Paper Series No. 2. Singapore, AICS: 2016.
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